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Download PDF by Lewis Call, Erick Heroux, Saul Newman, Simon Choat, Thomas: Anarchist Developments in Cultural Studies - Post-Anarchism

By Lewis Call, Erick Heroux, Saul Newman, Simon Choat, Thomas Nail, Edward Avery-Natale, Alejandro de Acosta, Nathan Jun, Allan Antliff, Xavier Oliveras González, Thomas Swann, Mohamed Jean Veneuse, Jamie Heckert, Leonard Williams

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Extra resources for Anarchist Developments in Cultural Studies - Post-Anarchism Today

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To say that postanarchism is (for instance) classical anarchism filtered through post-structuralism does not actually tell us much about what it is to be a postanarchist. Of course, this missing content is fleshed out in the detailed studies undertaken by the postanarchists — but these detailed studies differ from one postanarchist to the next. If we are to attribute any kind of unity to postanarchism, then we must look to other factors — one of which, I contend, is a common opposition to Marxism.

Drawing on postanarchism’s own characterization of post-structuralism as a theory that reconceptualizes power Postanarchism from a Marxist Perspective 53 and subjectivity, I shall re-examine these concepts as they appear in the work of Marx, challenging postanarchism’s dismissal of Marxism and its reading of post-structuralism. I begin, however, by examining the place of Marxism within postanarchism, delineating three key functions that the critique of Marxism performs for postanarchism. The Place of Marxism within Postanarchism Although the number of writers and activists who identify themselves as postanarchists is relatively small, it is a surprisingly varied current of thought.

Stirner shows that the Feuerbachian project of replacing God with Man — of reversing the subject and predicate so that the human becomes the measure of the divine rather than the divine the human (Feuerbach, 1957) — has only reaffirmed religious authority and hierarchy rather than displacing it. Feuerbach’s ‘humanist insurrection’ has thus only succeeded in creating a new religion — Humanism — which Stirner connects with a certain self-enslavement. The individual ego is now split between itself and an idealized form of itself now enshrined in the idea of human essence — an ideal which is at the same time outside the individual, becoming an abstract moral and rational spectre by which he measures himself and to which he subordinates himself.

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Anarchist Developments in Cultural Studies - Post-Anarchism Today by Lewis Call, Erick Heroux, Saul Newman, Simon Choat, Thomas Nail, Edward Avery-Natale, Alejandro de Acosta, Nathan Jun, Allan Antliff, Xavier Oliveras González, Thomas Swann, Mohamed Jean Veneuse, Jamie Heckert, Leonard Williams


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