By Lynn Meskell
Drawing on social idea and delivering a number of case stories, Archaeologies of Materiality is without doubt one of the first books to discover materiality throughout time and house.
- Demonstrates the saliency of materiality via linking it to techniques of panorama, expertise, embodiment, ritual, and background.
- Offers archaeological case reviews starting from prehistoric to modern contexts, from Neo-Assyria, South Africa, Argentina, Panama, and the us.
- Explores the belief of a cloth universe that's socially conceived and built, yet that still shapes human adventure in day-by-day perform.
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Additional info for Archaeologies of Materiality
Through mimesis, the ASipu appropriates the divine power of creation by making copies of protective beings that assume the powers of the original. In addition, his material relation to the ﬁgurine manifested in relative size also embodies a divine relation to humans. The diminutive size of the ﬁgurine renders humans giant in comparison. The ASipu, as creator and master of the ﬁgurines, becomes creator and marshal of the divine power of protection, who then fashions, commands and deploys a small army of protective spirits.
Baltimore, MD: Johns Hopkins University Press. Gosden, Chris 2001 Making Sense: Archaeology and Aesthetics. World Archaeology 33(2):163–167. Green, Anthony 1983 Neo-Assyrian Apotropaic Figures: Figurines, Rituals, and Monumental Art, with Special Reference to the Figures from the Excavations of the British School of Archaeology in Iraq at Nimrud. Iraq 45:87–96. 42 M AGICAL S ENSE AND A POTROPAIC F IGURINE W ORLDS —— 1993 Mischwesen B. In Reallexikon der Assyriologie und Vorderasiatischen Archaologie.
The apotropaic ﬁgurine is a magical object – what Michael Taussig calls a “time–space compaction of the mimetic process” – doubled over since its form and matter, creation and presentation capture certain inherent energies that humans desire to control. The magical object, which encounters the unknown by presenting its form and image “releases a force capable of vanquishing it, or even befriending it” (Deleuze 2003:52). But as ritual texts and archaeological deposits conﬁrm, it was not just the images themselves that rendered power, but something in the process of their creation.
Archaeologies of Materiality by Lynn Meskell